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dc.contributor.authorO'Keefe, Johnen_US
dc.date.accessioned2014-06-09T18:17:36Z
dc.date.available2014-06-09T18:17:36Z
dc.date.issued2000-02-07en_US
dc.identifier.otherLectionary number: 328en_US
dc.identifier.urihttp://hdl.handle.net/10504/51505
dc.description.abstractToday it is perhaps the psalmist who offers us the key to understanding the meaning that emerges from Mark in the light of Kings. "Let us enter," the author writes, "into his dwelling; let us worship at his footstool."||My attention is drawn by the exhortation "enter." Indeed, each text, in its own way, describes an encounter with God, a kind of "entering" in to divine presence and being confronted with God's power. The community described in the book of Kings gathers around the holy of holies, and, because of the power of the arc of the covenant, that holy place becomes holier; God's words, which are nothing less than his promise, dwell there. And then the place is filled with a cloud in which the Lord comes to abide. God's presence is so "awe-full" that priests can longer minister in its vicinity. Perhaps it is to this presence that the psalmist later refers when he writes, "Advance, O Lord, to your resting place, you and the ark of your majesty." And so, in this short reading from Kings, we vicariously enter into awareness of the mysterious and "clouded" majesty of God.|In contrast to this stands the strikingly different passage from Mark: it is a healing story. Yet, it is also a story of encounter with the power of God. The people recognize the power of Jesus "immediately" and rush to him for healing. Indeed, on that day "all who touched him got well." Unlike the priests of Kings whose ministry is displaced by the power of God, the people described in Mark's gospel are ministered to and healed by that power. In the language of Catholic theology, the unbridled power of God the Father has, in the person of the Son, become something we can touch.|No wonder the psalmist writes, "let your faithful ones shout merrily for joy."en_US
dc.language.isoen_USen_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.titleReflection for Saturday, February 7, 2000: 4th week in Ordinary Time.en_US
dc.typeEssay
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.date.day7en_US
dc.date.year2000en_US
dc.date.monthFebruaryen_US
dc.program.unitCollege of Arts and Sciencesen_US
dc.program.unitTheologyen_US
dc.url.link1http://onlineministries.creighton.edu/CollaborativeMinistry/daily.htmlen_US
dc.contributor.cuauthorO'Keefe IV, John J.en_US
dc.date.daynameSaturdayen_US
dc.date.seasonOrdinary Timeen_US
dc.date.weekWeek: 4en_US
dc.relation.nexthttps://dspace.creighton.edu/xmlui/handle/10504/51519
dc.relation.previoushttps://dspace.creighton.edu/xmlui/handle/10504/51490
dc.subject.local11 Kings 3:4-13en_US
dc.subject.local2Psalms 119:9, 10, 11, 12, 13, 14en_US
dc.subject.local4Mark 6:30-34en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US
dc.date.cycleYear IIen_US


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    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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