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dc.contributor.authorO'Keefe, Johnen_US
dc.date.accessioned2014-06-09T18:33:13Z
dc.date.available2014-06-09T18:33:13Z
dc.date.issued2003-08-02en_US
dc.identifier.otherLectionary number: 406en_US
dc.identifier.urihttp://hdl.handle.net/10504/52802
dc.description.abstractBoth of these readings are likely to be familiar to readers of these reflections. However, at first glance they do not seem to work well together. What does the proclamation of the year of jubilee in the book of Leviticus have to say to the beheading of John the Baptist described by Saint Matthew? As is often the case in lectionary choices, the connections are subtle and somewhat dependent upon the reader's perception.|| As I reflected on these texts the line that struck is in the Gospel: John says to Herod with reference to his wife, "it is not lawful for you to have her." Herod did it anyway, contrary to the Law, because he wanted to-he took the easy self-indulgent path. In contrast, keeping the law of jubilee is no easy task. Jubilee was supposed to redistribute wealth and let the land recover from years of farming. Both of these things are difficult to do. Few are willing to give up their money, even lawfully acquired, in the interests of helping the poor. We see this today with the resistance of many wealthy people to taxation to fund social programs (or any public good), and these folks are not asked to give their property back to the individuals who owned it years ago. Likewise, in an agricultural culture, letting the land lie fallow was difficult indeed. The only analogy I can think of would be a command that we stop pumping petroleum to allow the oil fields to recover. No wonder many scholars believe that the jubilee law was rarely, if ever, followed. Still, the challenge remains.||I also ran these readings by my wife. She picked up on the line in Leviticus, "Do not deal unfairly, but stand in fear of your God." This is, I think, a confirmation of the insight offered above. John was faithful and stood in fear of God, but Herod did not with terrible effect.|| The readings challenge us to faithfulness in the face of commands from God that we may not like. If we are unsure how this challenge is operative in our lives, these readings give us a hint about where to look. They are the age-old problems of power, money, and perverse desire. Most of us know which one has hold of our heart.en_US
dc.language.isoen_USen_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.titleReflection for Saturday, August 2, 2003: 17th week in Ordinary Time.en_US
dc.typeEssay
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.date.day2en_US
dc.date.year2003en_US
dc.date.monthAugusten_US
dc.program.unitCollege of Arts and Sciencesen_US
dc.program.unitTheologyen_US
dc.url.link1http://onlineministries.creighton.edu/CollaborativeMinistry/daily.htmlen_US
dc.contributor.cuauthorO'Keefe IV, John J.en_US
dc.date.daynameSaturdayen_US
dc.date.seasonOrdinary Timeen_US
dc.date.weekWeek: 17en_US
dc.relation.nexthttps://dspace.creighton.edu/xmlui/handle/10504/52815
dc.relation.previoushttps://dspace.creighton.edu/xmlui/handle/10504/52788
dc.subject.local1Leviticus 25:1, 8-17en_US
dc.subject.local2Psalms 67:2-3, 5, 7-8en_US
dc.subject.local4Matthew 14:1-12en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US
dc.date.cycleYear Ien_US


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    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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