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dc.contributor.authorO'Keefe, Johnen_US
dc.date.accessioned2014-06-09T19:42:22Z
dc.date.available2014-06-09T19:42:22Z
dc.date.issued2004-12-10en_US
dc.identifier.otherLectionary number: 185en_US
dc.identifier.urihttp://hdl.handle.net/10504/53784
dc.description.abstractToday's readings offer a difficult promise. "If you would hearken to my commandments," writes the prophet, "your prosperity would be like a river." So also the psalmist assures, "blessed is the man who follows not the counsel of the wicked." ||Even the Gospel seems to affirm this theme. In context Matthew ponders the reasons why people reject the word of God, be it from Jesus or from John the Baptist. The "children sitting in the market place" are playing "wedding" (the flute) and "funeral" (the dirge). According to Matthew, these two games correspond to the message of the John and of Jesus. John calls to repentance (the dirge) and Jesus to celebration of the kingdom (the wedding). Both messages are rejected, but with different excuses. The Baptist is accused of demon possession and Jesus of gluttony; the challenge posed by both is avoided and no conversion happens. It seems to me that to reject John and Jesus by shunning their message is "to follow to counsel of the wicked" and to walk "in the way of sinners." Matthew's Jesus makes no effort to hide his contempt for such persons: "To what shall I compare this generation?" Their generation-our generation-may not be actively engaged in overt evil, but our ears may be plugged against the dirge and our hearts hardened against celebration. I do not have to look very hard in my own life to find the unconverted spaces that continue to resist repentance and gratitude, both or which are markers of the "way of the just." |There is, of course, nothing particularly startling or revolutionary about Matthew's warning; hardened hearts and God-resisting sinners make frequent appearances in the Bible. For this reason I began my reflection noting that the readings contained a "difficult promise." The difficulty come not from discerning the message-the just are rewarded and wicked are punished. Rather the difficulty comes from the collision of this message with our lived experience. "On the ground" there does not appear to be any easy correspondence between prosperity and goodness. Good people suffer terrible hardship, and the wicked often prosper.|One might soften this reality by invoking today's parable from Matthew and noting the subtly of resistance and wickedness, but this will not do for me. There really are large numbers of good people who "hearken to [God's] commands" but who do not "prosper." I know from teaching theology to so many students over the years that the problem of innocent suffering troubles many people to the point of making belief in God difficult or impossible.|Yet, even though I feel this tension, I believe God's promise. The season of Advent helps me. The Catholic tradition has always understood the tension between the present and the yet to come, the already and the not yet. The prosperity about which Isaiah writes has many dimensions, the most important of which can only be discerned in the light of living a converted life, a life of both repentance and gratitude, or reverence and service. As Ignatius reminds us at the beginning of the Spiritual Exercises, a successful human life is not connected to sickness or health, wealth or poverty, honor or dishonor, or even to long life rather than short life. How "adventy," and how Christian this is, and, indeed, how hard to live. "Those who follow you, Lord, will have the light of life."en_US
dc.language.isoen_USen_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.titleReflection for Friday, December 10, 2004: 2nd week in Advent.en_US
dc.typeEssay
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.date.day10en_US
dc.date.year2004en_US
dc.date.monthDecemberen_US
dc.program.unitCollege of Arts and Sciencesen_US
dc.program.unitTheologyen_US
dc.url.link1http://onlineministries.creighton.edu/CollaborativeMinistry/daily.htmlen_US
dc.contributor.cuauthorO'Keefe IV, John J.en_US
dc.date.daynameFridayen_US
dc.date.seasonAdventen_US
dc.date.weekWeek: 2en_US
dc.relation.nexthttps://dspace.creighton.edu/xmlui/handle/10504/53799
dc.relation.previoushttps://dspace.creighton.edu/xmlui/handle/10504/53769
dc.subject.local1Isaiah 48:17-19en_US
dc.subject.local2Psalms 1:1-2, 3, 4, 6en_US
dc.subject.local4Matthew 11:16-19en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US
dc.date.cycleYear Ien_US


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    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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