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dc.contributor.authorO'Keefe, Johnen_US
dc.identifier.otherLectionary number: 491en_US
dc.description.abstractPope St. Leo the Great may be a doctor of the church, but few of us, when pressed, would be able to say anything at all about him. Leo was pope from 440-461. During his pontificate the council of Chalcedon met in Asia Minor to discuss the orthodox teaching about the relationship of the humanity and the divinity in Jesus. This council embraced the position that Jesus was "fully human and fully divine"-that is, that he had both a complete human nature and a complete divine nature. In short, this council set the standard for orthodox teaching about Jesus that is still with us. In preparation for this council Leo wrote a theological treatise, which, although quite short, has been called by the tradition "Leo's tome." This "tome", together with some letters of Cyril of Alexandria, was received as an ideal expression of the Church's understanding of Jesus. Indeed, Leo's contribution was great.||Doubtless, people who knew Leo would have been able to list his faults. Yet, in what really matters we can say that Leo was someone who lived in the spirit of wisdom. If we trust that the Spirit is at work in the Church, we can have confidence that in matters of grave consequence, like the identity of Jesus, we will not be led astray. Thanks be to the Spirit and to the fidelity of his saints!| Still, most of us will not have the impact of St. Leo. Because of this, we may be tempted to think that our failings are of little consequence. These reading serve to remind us that, fame or lack of it does not matter when it comes to the consequences of our participation with evil. We may not mislead the whole church by our failure, but Jesus seems to think that misleading the "little ones" would be just a bad. It is sobering to read, "into a soul that plots evil, wisdom enters not." I do not wish to be such a soul.|According to today's readings, prayer seems to be the key to avoiding such a fate. Since God knows our heart, according Wisdom and the Psalmist, when we pray we come to see ourselves as God sees us. I cannot image that Leo did not know this. Indeed, this, more than his theology, is the real reason he is not just Leo, but Saint Leo.en_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.titleReflection for Monday, November 10, 2003: 32nd week in Ordinary Time.en_US
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.program.unitCollege of Arts and Sciencesen_US
dc.contributor.cuauthorO'Keefe IV, John J.en_US Timeen_US 32en_US
dc.subject.local1Wisdom 1:1-7en_US
dc.subject.local2Psalms 139:1b-3, 4-6, 7-8, 9-10en_US
dc.subject.local4Luke 17:1-6en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US Ien_US

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    Reflections written by Creighton University faculty, staff, and administrators on the daily mass readings.

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